Tuesday, 10 November 2020

The narrative of conspiracy theories

 I wrote some time ago (here) about the universal nature of narrative in the ways we engage with the world. Just recently I have become aware of a striking illustration of that phenomenon. In the period after Trump's defeat in the election I (unwisely) responded to a Twitter thread about how fishy it was that Alaska and North Carolina had still not been called for Trump, when Pennsylvania and Arizona had been called for Biden.

The responses to my contribution gave me a glimpse of the dark and dangerous rabbit hole that seems to have swallowed up the large numbers of Trump supporters who are buying his 'Big Steal' conspiracy theories. Of course I knew about the prevalence of conspiracy theories in contemporary far-right 'politics' - QAnon anybody? - but it was interesting watching new theories being constructed in real time. I shan't bother with the details - something about pro-Biden states being called too early and pro-Trump states too late, so that the corrupt Lamestream Media could create a false impression of Biden having won - but what I noticed was some of the language, which people on this thread exchanged without feeling the need to expand or explain what, to outsiders, seemed very cryptic messages.

And the word that jumped out most was 'narrative', often used alone. Here is one example: "And they called Virginia with 1% reporting. Narrative." Another: "If you think that matters you haven't been paying attention. Narrative" and a third, simply: "Narrative, you cocksucker."

This got me thinking, and I suddenly realised that narrative is in fact completely central to any conspiracy theory. You see, the creators and disseminators of conspiracy theories face a fundamental problem in that they generally have little or no actual, hard evidence on which to base their claims. So what do they do? They use what in QAnon world are actually called breadcrumbs: little snippets of largely unconnected or irrelevant 'facts' that they suggest are in fact intrinsically and causally related and together reveal a massive, previously untold story.

This is precisely the way narrative works. History may be (in Alan Bennett's immortal words) "One fucking thing after another" but we simply cannot prevent ourselves connecting those things: this happened because that happened. We construct a narrative to make sense of the things, because that gives the world meaning.

But in conspiracy theories the human narrative imperative has a very powerful effect: it draws the listener in and makes them entirely complicit, and in a sense the less clear or relevant the base 'facts' of the conspiracy theory are, the more powerfully they draw people in. Why? Because it is the listener who is making the connections themselves and the listener who is, in a sense, constructing their own narrative out of them. And the more other people say, "That's ridiculous, those facts don't lead to that conclusion!" the more they can say, "you just don't understand. I can see the narrative that connects them but you can't, because you are stupid/ a Democrat/ a Remainer/ blinded by mainstream media etc etc."

In fact, any attempt to persuade a conspiracy theory victim of the absurdity of the narrative they have bought into risks itself becoming part of the same narrative: "You would say that, because you're obviously [insert appropriate insult here]." 

So how can conspiracy theories be combatted? Well, one way is simply not to pay much attention to them. To frame it, yet again, in narrative terms, the despised and rejected truth-teller who fights tirelessly against the hordes who deny his truth (and yes, it's largely a masculine image, I believe) is a heroic figure. The deluded fantasist who walks the streets shouting whilst others simply ignore him is not.


Wednesday, 30 September 2020

The continuing mystifying support for Trump and the hollywood trope of the High School bully

 I am sure I am not the only one who daily checks Project 538's Trump approval tracker to see whether the latest examples of the US president's stupidity, boorishness, racism, support for foreign tyrannies or attempts to subvert his own country's democracy have 'moved the dial' of the American electorate's approval of him. Only to find that they haven't.

And therein lies something of a mystery. Whilst Trump was an insurgent candidate, playing the outsider card, I sort of understood how people could choose to overlook his misogyny, crudeness, ignorance, short attention span... (I could go on) because they wanted somebody to go in there and shake things up a bit. Many Americans' lives no longer come even close to the dream they were promised, and the easiest people to blame are the (undoubtedly self-serving and out-of-touch) politicians who ply their trade within the Beltway.

Trump is no longer an insurgent, however. The big beasts in 'the swamp' are now generally his creatures (even if he spends a great deal of his time deriding and condemning them) and he is making almost no attempt nowadays to present any agenda for change. In 2016 the slogans of 'lock her up'. 'drain the swamp' and 'build the wall' might have been crude, simplistic and fundamentally meaningless, but at least they gave the illusion of an agenda for change, but this time round there isn't even a pretence.

And yet, according to opinion pollsters, at least 40% of Americans (that's 120 million people!) say that they approve of the job Donald Trump is doing and will vote to give him four more years (if not more) to carry on doing it. I could list all of the appalling, incompetent, shameful things that Trump has done or not done, said or not said, but it would make no difference. That 120 million seems to be an absolute floor, of people who (as Trump himself boasted) would carry on supporting him even if he shot somebody dead on Fifth Avenue.

So, why? Some factors are clear of course. Trump's increasingly strident dog whistles towards the overlooked white underclass no doubt have an effect, because they allow the Bob Ewells of 21st Century America to rally behind a leader who can shout their resentment from the rooftops. Another factor is the facebook-enabled siloisation that insulates people from any opinion that challenges their own. Yet another is the appallingly partisan nature of US politics that separates everything into red and blue and blinds many to anything beyond that. There have been many thousands of words written by much more knowledgeable commentators than me on these and other factors.

But still...

One hundred and twenty million people. If they stood in a line, 10 abreast, they would reach from LA to New York. All saying Donald Trump is doing a pretty good job, and we want more, thanks very much. 

Of course, one possibility is that all 120 million are racist, misogynist enablers who simply don't care about the suffering of their fellow Americans or the future of the planet, but might there not be a slightly more forgiving narrative to add into the mix? It's not that I think the well-worn traditional arguments, like those I have listed above, are wrong, it's just that they are all problematic in some way as a means of explaining such a high floor to Trump's popularity, particularly now that he is no longer an insurgent outsider. So my additional factor to consider is this: the experience that many Americans seem to share of having been bullied at High School. I don't know this first hand of course, but you can learn a lot about a society by considering its fairy tales, and in more movies than I care to admit to having watched, the villain is the jock who wields unquestioned power to intimidate and harass in the corridors of a High School.

In these fairy tales the jock is always dethroned, whether by the nerd or the cool outsider, but that is clearly wish fulfilment. In reality, jocks in US High Schools seem to benefit from a high degree of official protection, because of their financial value to the school (High School football for instance is very, very big business) and the only sensible response to their bullying, I imagine, is not to challenge them - indeed to try and get on their side.

If this is indeed the case, then it provides a ready-made reason for millions of (otherwise not vile) people to want to be with Trump rather than against him. Bullying is the very essence of his personality and he has shown many times how vindictive and cruel he can be, to the extent even of saying that 'Red' states which elect Democrats had only themselves to blame for coronavirus deaths and deserved no support.

When a bully that powerful and impregnable is standing with his acolytes in front of your locker, are you really going to tell him you don't like him very much?



Friday, 28 August 2020

Living in Interesting Times

You will almost definitely have been reminded at some point over the last months and years of the ancient Chinese curse, "May you live in interesting times." If you are anything like me you will probably have responded with a sadly bewildered shake of the head, accompanied perhaps by some comment about Trump, Brexit or Covid-19. "Interesting times. You're telling me," you may have said. You won't have had to ask to have the reference explained, because it is such a well-established truism, with the sort of paradoxical incisiveness that gives saying like this such force.

Except there's a problem: there is no real evidence of any such Chinese curse ever having existed.

So why do we like to think that one did? Well, until very recently there was a sector of society who believed at a pretty instinctual level that too-rapid change of any sort was fundamentally worrisome - that the best thing the world could do was to keep pretty much everything as is, except for improving the availability of avocados and consumer electronics. This of course was conservatism, and back then it aligned pretty closely with Conservatism. Agitating for change was what socialists and animal rights activists did, and framing your resistance to change as a piece of ancient Oriental wisdom gave it a sort of solemn legitimacy.

And then, suddenly, in the US and the UK at least, everything went topsy-turvy. Who are the angry ones now, taking up arms and invoking the language of war, their faces red with fury? It is the brexiteers and the Trumpians who talk of American carnage and fighting them on the beaches, whilst the anti-racists and the climate activists and the liberals engage in passive resistance and "take the knee."

So how come? Well, my theory is actually an optimistic one. For decades, the movement of societies across the developed world has been away from patriarchy, white supremacy and parochial nationalism. The process has hardly been smooth or consistent, but just look back fifty years to see how far we have come. I am still shocked watching clips from seventies TV shows to remember how little I questioned the profoundly racist, sexist and xenophobic tone of many of them. But back then, so much existed to support the innate sense of privilege of the white, hetero, English-speaking male and it must have seemed that that was the way it was always going to be. Conservatism and a profound desire not to rock the boat made sense for white, English-speaking males, particularly those with limited other sources of privilege (such as wealth, education or elevated social class). And then, when change did begin happening (women's lib, gay rights, increased immigration, more awareness of other counties, languages and cultures) conservatism was a vital protection against the forces of anarchy.

And then change began reaching a tipping point. The innate privilege that had seemed so permanent began to weaken. The voices of women, people of colour, gay people, foreigners (for God's sake!) began to be heard. Still nowhere as much as they deserved to be heard, but still far too much for the fragile egos of the Donald Trumps, Nigel Farages, Steve Bannons and Boris Johnsons of this world, and certainly far, far too much for their otherwise completely unprivileged, but still White, male and English speaking supporters.

So, suddenly, resisting change was no longer enough. The change had happened, and now it had to be undone, and that wasn't going to happen without a fight. Now it was a question of recapturing rather than just retaining that innate privilege. And so Conservatism (or Republicanism in the US) abandoned the notion of conservatism and became activist. The had to take back control, make america great again, build the wall, send the asylum seekers back. And there was an obvious place to look for the language and imagery they needed - the Second World War. Pretty much the epitome of the 'interesting times' that that mythical Chinese curse evoked, but a time when (at least in the hazy, one-generation-removed 'memory' of the trumpy/brexiteers) the innate privilege of the white hetero English-speaking male was at its height.

So, suddenly, 'interesting times' is what the Trumpians and the Brexiteers seem to want - chaos, division, ripping up of well-established customs and protections and a leap into the economic unknown of twenty-first century isolationism. And why do they want it? Because they know they've lost, and this is their last, desperate roll of the dice.

The trouble is, ancient Chinese curse or not, these interesting times are going to be pretty bloody difficult for everybody.

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